Celebrating the obsessions of twelve year-old boys

So the obsessions of twelve year-old boys might be an example to us, an example of a spirit we should never lose, whatever our age or experience – a spirit of curiosity, a spirit of dedication to discovery, a spirit of determination to grow in knowledge and insight and skill, in wisdom and maturity.

Sir Bradley Wiggins recently told a reporter, "At 12 I told my art teacher, I’m going to be Olympic champion, I’m going to wear the yellow jersey in the Tour." 

– from today's talk, Celebrating the obsessions of twelve year-old boys.

Celebrating the obsessions of twelve year-old boys

1 Samuel 2.18-20, 26, Colossians 3.12-17, Luke 2.41-52

Joint Benefice Service, Bridestowe, Christmas 1, 30/12/2012

Together at Ten / Baptism, Queen Camel, Christmas 1, 27/12/2015 [*]

 

Today let us celebrate the obsessive behaviour of twelve year-old boys.

Let us give thanks for the propensities of the pre-teen male.

We all know twelve year-old boys. Though we don’t see much of them. They’re the ones who made their excuses at the end of the family Christmas meal and disappeared to their room for a six-hour session of internet gaming, or the ones who buried their heads in a book in the corner while the family party went on all around them, or who went out to meet their friends to put their new BMX bikes through their paces.

Some of us have been twelve year-old boys, others of us have lived with them, and so we know what they’re like – they’re people of passion, their passions often fixed very clearly in one particular direction, a hobby or interest which they spend so much time with, strengthening and deepening their knowledge and skill in it. They’re great people to buy presents for, because you know exactly the thing they’re most interested in.

For one boy it will be the train set – constantly revising and expanding the track, the layout, the rolling stock, spending all his pocket money on engines and accessories, spending all his time poring over railway modeller magazines and on internet railway hobbyist forums contributing to discussions on the finer points of some detail, gaining more and more arcane knowledge of his subject day by day.

For another boy it will be kicking a football around with friends, or collecting coins, or birdwatching or… the interests vary, but the passion and the intensity is the same.

My friend Jim Hart died three years ago, aged 72, taking his own life in fear and protest at the onset of the Parkinsons Disease which was beginning to overtake him. But some time before that he gave me the most amazing gift – a set of diaries which he had kept as a young teenager in the early 1950s, each diary entry describing in the finest detail, a bicycle ride he had taken. These rides were astonishing because from his childhood home in Suffolk the young Jim would cover long and tortuous routes, often riding through the night with no lights, through all sorts of weathers, driven by an urge to explore. As time went on Jim covered most of central England, Northern Scotland, and parts of northern and southern England. In 1955 the young man wrote, ‘The long lines of cats’ eyes; the glare of droning night vehicles; the dossing scenes in shabby transport cafes; gaunt floodlit factories; the sight of driving rain in the beam of a headlight; these became the real pleasures of my life.’ [1]

Jim’s youthful obsessions with discovering Britain by bike developed into an adulthood where he forged a career in town planning, and established the Hunts Cross Cycling Group, through which he shared his passions with another generation of boys, some of whom came to regard Jim as a key role model in their lives.

My own obsession between childhood and young manhood, was in another form of journalling. At the age of 12 I began publishing a monthly newspaper. It was called the Family Times and it contained news and features of various events in our family life. One single copy, handwritten in pencil, it got passed around the family each month, and I kept that going for four years, until the month my granddad died and somehow I couldn’t find the words to describe that. But ever since then I’ve been writing and publishing wherever I’ve been, all the way through to today and the Northmoor News. [2]

Sometimes we are infuriated by the obsessions of twelve year-old boys – because their passions take them away from us, they stop them doing their homework or tidying their room or spending any quality time with us at all.

But we know that we can also celebrate the obsessions of twelve year-old boys – because in their own way they educate them, they socialise them, they mature them, and in many cases they set them up for life.

In my last parish, on a Liverpool housing estate, a young man was constantly in trouble with the staff at De La Salle Secondary School because he was never there – he was always up the road at the sports centre kicking a football around with older boys. His family hardly saw him for the same reason – though they knew where they could find him, around the corner practicing his considerable soccer skills beneath an end-of-terrace wall sign which read NO BALL GAMES. And in fact his family fully supported him in developing his skills further than any of them could have originally imagined or wished for. His name was Wayne Rooney. [3]

So the obsessions of twelve year-old boys might be an example to us, an example of a spirit we should never lose, whatever our age or experience – a spirit of curiosity, a spirit of dedication to discovery, a spirit of determination to grow in knowledge and insight and skill, in wisdom and maturity.

Sir Bradley Wiggins recently told a reporter, “At 12 I told my art teacher, I’m going to be Olympic champion, I’m going to wear the yellow jersey in the Tour.” [4]

The twelve year-old Jesus was preoccupied with learning; learning from the teachers in the temple the ways of God. This was no solitary task, for it involved him in sitting among them, listening and asking them questions. And this was no selfish task, for the consequences of it were a young man growing almost visibly in wisdom, and wisdom is a thing which is shared to the benefit of all. The adults who shared their time with him ‘were amazed at his understanding and his answers’. 

His parents must have been used to Jesus spending time with others, because on their way home from Jerusalem it took them a day to notice he was missing; they were anxious about him then, and they couldn’t quite understand why he had done what he did, nor the terse  way in which he explained his actions to them. But after he returned home and was obedient to them, Mary, being Mary, ‘treasured these things in her heart’. And watched Jesus grow ‘in divine and human favour’.

So today let us celebrate the obsessive behaviour of the twelve year-old Jesus.

Let us give thanks for the propensities of that particular pre-teen male.

Because he has shown us how to live towards others and towards God. He has encouraged us to cultivate within ourselves a spirit of curiosity, of dedication to discovery; a determination to grow in knowledge and insight and skill, an urge to develop in wisdom and maturity. 

You know, our society has a bad habit of belittling young people and their ways, rather than taking an interest in those things which interest them, making ourselves available to them as people who can take their questions seriously, engage in speculation with them. 

We have a bad habit of mocking those who attach themselves singlemindledly to a subject and let it define them – not least those young men who spend all their time at computer keyboards. And yet when we consider Bill Gates and Steve Jobs and the emergence from their bedrooms to their boardrooms of thousands of other youthful computer pioneers we see the truth in the expression, the geek shall inherit the earth. 

And one of our society’s worst habits, particularly among religious people, is the way that we shy away from discussing God together: even suggesting that makes me feel that I’m crossing some sort of taboo boundary. 

Thank God that Jesus was born and raised a Jew. For Judaism is a faith which people develop primarily in conversation – about God – with each other. God is an open subject to be discussed with others, and we grow in maturity together through having those conversations about how the scriptures relate to our lives. ‘Judaism values debate and does not stifle it’. [5] And thank God for those grown-ups who welcomed the young man Jesus into their company to engage in their theological discussions with them: without their nurture of him, how would the young Jesus have grown towards manhood? They too, are examples to us.

Looking back over 2012 in our churches I think that some of the best times we’ve had have been in the small groups which have met – here in Bridestowe, over in Lydford and most recently for Advent at Bratton – to look at scripture together and bring our our own experiences and questions to open conversations about it. We’ve not always found definitive answers, but exploring the questions together has been very good. The church should be a place which welcomes discussion, which cultivates curiosity and encourages questions about God.

So this coming year, let us celebrate the young and the singleminded, and those of every age who are determined to grow in understanding and wisdom. Let us be encouragers of them. Let us be among them.

This coming year, let us determine to explore our faith, more deeply and more keenly,  together, as Jesus and the temple teachers did.  

 

Notes

[*] A shorter version broadened to include girls too, preached at Bonnie Robinson’s baptism service.

[1] Boy on Bicycle, Man in Boats, my blog entry at johndavies.org, Friday, September 15, 2006. I intend to publish Jim’s cycling memoirs at some future date, to honour the man.
[2] Northmoor News, magazine of the Northmoor Team Ministry: online back issues here.

[3] Wikipedia, reports that Rooney joined the Everton youth team at nine years old, so by twelve he was well on the road to professional flourishing.

[4] Hattenstone, Simon, “Bradley Wiggins: ‘Kids from Kilburn aren’t supposed to win the Tour'”.guardian.co.uk, 2 November 2012.

[5] Conversation and debate in Jewish culture, from myjewishlearning.com.

If Jesus was born today

If Jesus was born today what would it be like? 

 

Well, Mary was an ordinary girl, 

So if it happened today 

I picture the angel Gabriel appearing to her 

at home while she was sitting reading the TV Quick 

or tapping her on the shoulder in Aldi. 

 

If Jesus was born today what would it be like? 

 

Well, Joseph was an ordinary man, 

A carpenter, a worker with wood. 

So if it happened today 

I picture the angel Gabriel appearing to him 

while he was out shop fitting 

or sitting in his van at traffic lights. 

 

If Jesus was born today he would come into the lives of ordinary people like you and me. 

 

If Jesus was born today 

Mary wouldn't be worrying about finding room at the inn: 

She'd be worrying about getting a bed at the hospital; 

Joseph wouldn't be thinking about hiring a donkey to get her there: 

He'd be tidying out the van, topping up the oil, fixing that dodgy brake 

To make sure there'd be no problems once her waters broke. 

 

If Jesus was born today 

Maybe the choir of angels would be singing outside A+E. 

Maybe it would be a group of hospital porters they would choose to tell the good news to. 

 

If Jesus was born today 

The good news would be the same. 

The good news that God is no longer a spiteful, vengeful, violent God 

Bringing misery to the world. 

From now on God is a loving, gracious, giving God 

Bringing peace to all who look for it. 

 

If God came to earth today … 

The thing is, God does come to earth today – we just need to look for him. 

Remember the words of that favourite carol: 

 

O holy Child of Bethlehem, descend to us, we pray; 

Cast out our sin, and enter in, be born in us today. 

We hear the Christmas angels the great glad tidings tell; 

O come to us, abide with us, our Lord Emmanuel! 

 

Happy Christmas – and may the love, grace and peace of God be with you and all your loved ones today.

 

John 1 – Finding the right Word

Bratton Clovelly, Germansweek, Christmas Eve, 24/12/2012 

Hebrews 1.1-4, John 1.1-14 

 

One thing I like about Christmas is the re-runs of those classic comedies which never fail to raise a laugh because the comedians were just so good with words. Groucho Marx is a great example, he’s so quick: 

  • “I never forget a face,” he said, “but in your case I’ll be glad to make an exception.” 
  • “One morning I shot an elephant in my pajamas. How he got into my pajamas I’ll never know.” [1] 

Some people have a way with words. We’re not all like that. I wonder if you ever get lost for words? I know I do, sometimes. Yes, even preachers and pastors who ought to have a word to say to anyone in any given situation, can struggle to find the right word for the moment. 

When someone we know has just been bereaved, or made redundant, or had some other piece of bad news, it’s hard to find the right thing to say to them when we see them. That’s normal. Or when something wonderful happens, which breaks through the mundane ordinariness of everyday life, like a marriage proposal or a birth, then too we might lose our tongue. The news is so wonderful we can’t express our feelings about it very well. Perhaps that’s why when we first meet a new tiny baby suddenly all we can say is ‘aaaah’ and ‘ga-ga’ and ‘coochie-coo’. 

But we know that we should try to find the right words. 

If I love you, how do you know that, unless I tell you? 

If I love you, how do I know that, unless I tell you? 

Though gestures and postures and body language do tell us a lot, it is when we speak out what is inside us that that thing becomes true. 

Only then do our feelings, our thoughts, our instincts, come alive. In that moment our words become flesh. When we speak out what is inside us, lights come on in our head and our heart. Because we’ve found the right word to describe ourselves, we understand ourselves more fully, and those we’re speaking to know us more fully too. 

And so it is with God. Think back to the story of creation, to before God was known. To create a beginning God had to find a Word to speak out. So God said, ‘let there be light’. And then – and only then – was there light. 

When I say ‘I love you’, then love exists, where before there was only an ambiguous silence. And when God said ‘Let there be light’, there was light, where before there was only a brooding darkness. 

Since the very beginning, God has struggled to find the right Word to describe Himself to us. God tried describing Himself in Creation – sun, moon, stars, all of that beauty and wonder – and that is still enough for many people, but God had more to say about Himself than creation could tell, so when that wasn’t enough he tried flesh and blood. He tried saying it in Noah, in Abraham, in Moses, in David, in John the Baptist, but each of them had their flaws and quirks and just didn’t say it well enough in the end. [2] 

It was another John, the gospel writer, who finally announced it: ‘The Word became flesh’, John said. ‘And lived among us’. And on the cusp of Christmas morning, we know what flesh he means. In the flesh and bones and blood and brains of a man in history God finally managed to express who God fully is and what being fully human is all about. And here we are tonight, aware that that word is Jesus – God’s most perfect and most precious Word. Jesus – the Word become flesh. 

Notice that Jesus didn’t come knowing exactly the right things to say. He came as ‘a small crying child, beginning a life of risk and suffering’. [3] Now, we can relate to that because we all live lives of risk and suffering; and the Christmas message is that we can invite that Word to be with us in our risk and suffering, to help us to embrace what it is to be more fully human. Rowan Williams says that ‘God shows us how, by his grace and in his Spirit, we can respond to the tormenting riddles of the world.’ 

Our world is full of words – too many words to take in, in the domain of Twitter, Facebook, advertising and 24-hour rolling media channels. So many words that in a sense, none of them mean very much to us at all.

Many of us are waiting for a substantial word to come to us – one that lasts more than a nanosecond, one that has more depth than a flicker on a screen, we are waiting for a word of love or healing, a word which will switch on lights in our head and our heart, a word which can save us and show us the way towards being fully human. 

And so here we are, on a special night, in a service of Holy Communion, soaking in and sharing and singing the words which speak of that one Word which, we sense, might just answer the questions and cries of our hearts. In your coming for communion tonight you draw yourself near to the Word. I pray that the Word will come alive in your life afresh this Christmas. 

Now, you might be glad to know that I’ve reached the end of my sermon. Because preachers do tend to use a lot of words where maybe a few would do. And if you are an accomplished Twitter user then you’ll know that you can say a lot in just a few words: as tweets have to be under 140 characters long. The Archbishops and other church leaders are encouraging preachers to post our sermons to Twitter tonight, so that the world can read them. And so, to close, here’s my tweet version of the sermon I’ve just preached, which I hope will stay with you as you celebrate this special season:

Just one word describes God fully: that word is Jesus, who fleshed out for all to see who God truly is. [4]

 

Notes 

This sermon is an adaptation of John 1 – Finding the right Word, preached at The Church of the Good Shepherd, Liverpool, Christmas Eve 2005. 

[1] Groucho quotes from www.comedy-zone.net 

[2] See ‘Word’ in Frederick Buechner, Wishful Thinking, a Seeker’s ABC, p.120

[3] Rowan Williams, The Archbishop of Canterbury’s Christmas Message to the Anglican Communion 2005

[4] Tweeted to #ChristmasStartsWithChrist

Mary’s song of great reversal

At this moment the political agenda of the United States is being set by the President’s embrace of the intelligence of the victim. This is precisely what Mary foresaw in her song of praise for God’s great acts of reversal in history, then and now. In the United States today, at a time of mourning, people of faith are encouraged by the President’s affirmation that with energy, goodwill and political commitment, a world of violence can be turned upside-down in favour of the lowly, the broken, the victims. Those who know The Magnificat will remember: God did just that for Mary: and so, He can do it for them.

– from my talk today, Mary's song of great reversal

 

Mary’s song of great reversal

Micah 5.2-5a, Luke 1.39-55

Lydford, Fourth Sunday of Advent, 23/12/2012

 

We call it The Magnificat, a translation from Latin of the first line of Mary’s song. It’s a wondrous outburst of praise: ‘My soul magnifies the Lord’, she sang. You might wonder how a simple country girl could find such magnificence within her.

And it’s a song of great reversals: ‘He has brought down the powerful from their thrones, and lifted up the lowly,’ she sang. You might wonder how an uneducated young woman could form such perceptive insights.

Mary’s song praises God for His great acts in history, then and now; great acts of reversal, of turning the world upside-down in favour of the lowly, the broken, the victims. And this is how Mary gains the insight to form those words: because God did just that to her. 

‘…my spirit rejoices in God my Saviour, for he has looked with favour on the lowliness of his servant’, she sang, ‘The Mighty One has done great things for me’.

Mary sings with intelligence – the knowledge she has gained from her own encounter with the Holy Spirit and the Angel of the Lord, she applies to the state of the world, past and present. What God has done for her, she knows, He will do for others.

Mary’s intelligence is the intelligence of the victim – the insight and the knowledge gained by the lowly, the broken, the victims, when they encounter God in such a way that God reverses their fortunes, transforms their lives. The world as they then see it is the way the world truly is, in God’s eyes and in God’s will. It is a very different world to the world of the proud in the thoughts of their hearts, the world of the powerful on their thrones, the world of the satiated rich, a world which will pass away.

The intelligence of the victim is a great gift of Christianity to the world. It stems from the resurrection of Jesus, and the response of his disciples to the realisation that he – the crucified victim – had defeated death. And had returned to tell the story from his perspective – where before history was always written by the victors, now the crucified victim told it in a whole new way.

Never before in history had the perspective of the victim been regarded as important; after the resurrection the intelligence of the victim broke into the world and began the slow process of lovingly transforming it. 

Mary’s song of great reversals was a forerunner of this. And today we hear other songs, other testimonies which have the witness of the victim at their heart, which affirm the possibility of transformation and change, here and now.

The prime example of this, this week, came in the speech which President Obama gave to the community of Newtown, Connecticut, which held the victims’ perspective at its heart. A leading political correspondent said that ‘It may have been Obama’s most theological address to date’. [1] Quoting scripture, the President told the people mourning the loss of their children, ‘… do not lose heart.  Though outwardly we are wasting away… inwardly we are being renewed day by day’; and, speaking of the act of violence which had ended their children’s lives he said, ‘We can’t tolerate this anymore.  These tragedies must end.  And to end them, we must change.’ [2]

In an act of reversal, the President lifted the perspective of the lowly victims above the agenda of the proud, the powerful and the wealthy. Anticipating the counter-arguments of the gun-law lobbyists he said,

‘We will be told that the causes of such violence are complex, and that is true. No […]  laws can eliminate evil from the world, or prevent every senseless act of violence in our society. But that can’t be an excuse for inaction. Surely, we can do better than this. If there is even one step we can take to save another child, or another parent, or another town, from the grief that has visited [these] communities […]  – then surely we have an obligation to try.’ [2]

At this moment the political agenda of the United States is being set by the President’s embrace of the intelligence of the victim. This is precisely what Mary foresaw in her song of praise for God’s great acts of reversal in history, then and now. In the United States today, at a time of mourning, people of faith are encouraged by the President’s affirmation that with energy, goodwill and political commitment, a world of violence can be turned upside-down in favour of the lowly, the broken, the victims. Those who know The Magnificat will remember: God did just that for Mary: and so, He can do it for them.

A gentler example of a recent reversal in our world, is the way that our society’s attitudes towards people with disabilities has been transformed. Perhaps this transformation began as the many thousands who were physically or mentally disabled during the First and Second World Wars, were re-integrated into society. [3] But the success of the recent London Paralympics brought this into focus: no longer pitying those who competed, now society sees them as strong characters, fine athletes, magnificent achievers, great role models. 

For many years the disability rights movement has been speaking with the intelligence of the victim, talking about the dignity of each human being, lobbying for acceptance, accessibility and safety, for equal opportunities and freedom from abuse – and whilst it remains true that over 3 million disabled people are living in poverty in the UK, it is truer than ever that their voices are being heard, and respected, and that a transformation of attitudes is taking place.

One of those voices, Jay Lusted, a man born with a rare condition called Diastrophic Dysplasia, or dwarfism, recently said that, ‘Charities have been trying to change people’s attitudes to disabled people for decades but the London 2012 Paralympics may have done it in two weeks. Eyes have been opened, hearts have been opened and doors have been opened.’ He added:

‘In the last 10 years, people are realising that we are not just people who have been born with disabilities, sickness or illness. We can get on with our lives. […] If you think negatively you are going to be negative. If you think positively you are going to be positive.’ [4]

The writer James Alison says that ‘Human society is a violent place, which makes victims, and the revelation of God is to be found in the midst of that violence, on the side of the victims.’ [5]

With our modern eyes, the eyes of the Enlightenment, we regard the Palestinian country girl Mary as a victim of the violence of a male-dominated society under the oppression of occupying forces. But with the eyes of faith, through her encounter with the Holy Spirit and the Angel of the Lord, Mary sees herself quite differently: ‘Surely, from now on all generations will call me blessed’, she sings.

Mary’s song is her gift to us, all these centuries on, so that we can embrace her intelligence – and apply it to the state of our world, past and present. What God has done for her, she wants us to know, he will do for us.

No longer moved by the powerful forces of society around her, but moved instead by the Holy Spirit at work deep within her and deep within the world, Mary has freely given herself to others in body and soul and song, just as her son Jesus gave himself to others in flesh and spirit and sacrifice. May we understand the significance of the transformation that they brought to the world, God’s great act in history. May we offer our minds in understanding that great reversal, our souls in praise of that great reversal, and our bodies in the work of revealing that great reversal to the world.

 

Notes

[1]  Michael Crowley, ‘These Tragedies Must End’: Obama Promises Change at Newtown Vigil, but Can He Deliver?, Time Swampland, Dec. 17, 2012

[2] Full Transcript: Obama Speaks to Newtown Vigil by Associated Press, Time Newsfeed,  Dec. 16, 2012

[3] War transformed attitudes to disability, BBC News, May 26, 1999

[4] David Powell , Rhos-on-Sea man hopes TV series will change attitudes to disabled people, Daily Post Wales West. Sep 17, 2012

[5] James Alison, Knowing Jesus, (Springfield, IL: Templegate Publishers, 1993), pages 42-45, quoted in Girardian Lectionary.

 

The judgement of Jesus and the judgement of John

Jesus judges with a power of a different quality from the power of the judgement of John. Jesus relinquishes the power to destroy others and becomes a vulnerable one, exposed to the deathly powers of others, prepared to be destroyed, to give everything away in the cause of love and life.  The Last Judgement of Jesus is something else altogether because it is not concerned with death. When it comes, it comes on the other side of death, death which he has overcome, and it carries the power of life in all its fullness. 

I managed to get Frankie Goes to Hollywood into my sermon on The Last Judgement today – in a good way. Read it here: The judgement of Jesus and the judgement of John.

 

The judgement of Jesus and the judgement of John

Zephaniah 3.14-20, Philippians 4.4-7, Luke 3.7-18

Bratton Clovelly, Sourton, Third Sunday of Advent, 16/12/2012

 

We believe in the Last Judgement. Our creeds affirm it; week by week we say together, ‘He will come again in glory to judge the living and the dead’.

But such language might seem distant, disconnected from our lives, our loves, our hopes in a week when our judgements have mostly been on the level of who to include on this year’s Christmas Card list, or whether a grandson would appreciate an iTunes gift voucher more than a DVD box set.

So, do we believe in the Last Judgement? Our creeds affirm what the gospels teach us, that, after the Resurrection of the Dead and the Second Coming of Christ, every nation will be finally and eternally judged by God. 

John the Baptist believed in the Last Judgement. That severe man had the prophets of old for company on his self-imposed wilderness exile, prophets like Zephaniah, who anticipated good times ahead for the exiled, oppressed people of Israel, in the judgement of God who said, ‘I will remove disaster from you, so that you will not bear reproach for it. I will deal with all your oppressors at that time. […] I [will] restore your fortunes before your eyes, says the Lord.’ 

In John’s view the Last Judgement was coming soon: ‘Even now the axe is lying at the root of the trees’, he said, ‘every tree that does not bear good fruit is cut down and thrown into the fire’. And in John’s view the Judge who was coming soon is one who would judge in great power, great force, wielding a winnowing-fork ‘to clear his threshing-floor and to gather the wheat into his granary’; burning the chaff ‘with unquenchable fire.’

The Last Judgement of John is a Last Judgement to fear. John’s Judge comes carrying tools of destruction. He comes wielding lethal fire. Those who want to escape that Judgement are motivated by the fear of death. Fear is the father of their good works, fear the impulse for their decent behaviour. 

Is the Last Judgement of John the Last Judgement we believe in? Many people do. Many people believe that at the end of time we will each stand before the Great White Throne, where Christ will send us to either eternal life or an eternity in the lake of fire. Only His grace will save us, if we surrender and commit ourselves to Him. 

But all this fear, and all this destructive fire: is the Last Judgement of John the Last Judgement we believe in? Or is the Last Judgement of Jesus something else altogether?

We know from the way the gospel stories unfold that John found it hard to understand Jesus, when he came. For he found that Jesus judged in quite a different way from the way John had foreseen it. John’s Judge came carrying the powers of death and destruction, in fearful fire. But Jesus the Judge renounced all such powers; he came as a child, came as a servant; he came as one prepared to give everything away in the cause of love and life; the fire he wielded was the gentle heat of God’s Holy Spirit.

Children and servants do have power to judge others. But it is of a different quality from the judgement of John. They judge from a position of vulnerability, their judgements are their response to the way that powerful people have dealt with them. And so a child will say, ‘I like my uncle, he always tells me stories that make me smile’. And a servant will say, ‘I can’t respect my employer because when I work extra hours he gives me no extra pay’. 

These people judge in the way that Jesus judges, as he demonstrated when he said, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you […]; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me. […] [For] just as you did it to one of the least of these my children, you did it to me’. (Matthew 25.34-36)

Jesus judges with a power of a different quality from the power of the judgement of John. Jesus relinquishes the power to destroy others and becomes a vulnerable one, exposed to the deathly powers of others, prepared to be destroyed, to give everything away in the cause of love and life.  The Last Judgement of Jesus is something else altogether because it is not concerned with death. When it comes, it comes on the other side of death, death which he has overcome, and it carries the power of life in all its fullness. 

Those who come to Jesus in repentance receive the promise which comes with forgiveness – that they have noting to fear at the Last Judgement. Their faith in Jesus has put things right. ‘There is now no condemnation for those who are in Christ Jesus,’ writes Paul (Romans 8.1); ‘[You will be] blameless on the day of our Lord Jesus Christ.’ (1 Corinthians 1.18) [1]. Coming to him, regularly and often, in penitence and receiving his forgiveness releases us from the death sentence. No longer condemned in fear of death, it is a love of life which motivates those who place themselves under the Last Judgement of Jesus. 

Jesus judges us in love, in self-giving generosity, in the gentle fire of the Holy Spirit. His judgement gives us the power to live. This is why Paul encourages the believers to ‘Rejoice in the Lord always […] Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.’ 

In our wider culture there is currently a revival of interest in 1980s pop songs, and pre-eminent among them is one called ‘The power of love’ by the Liverpool group Frankie Goes to Hollywood. Now I expect that the members of Frankie would admit that, like the rest of us, they are are flawed prophets and moralists, but this song is of a high order indeed, and it clearly resonates with many people today. These are the words of its refrain: 

The power of love / A force from above / Cleaning my soul

Flame on, burn desire / Love with tongues of fire / Purge the soul

Make love your goal [3] 

Holly Johnson, who co-wrote the song, has said that ‘I always felt like The Power Of Love was the record that would save me in this life. There is a biblical aspect to its spirituality and passion; the fact that love is the only thing that matters in the end.’ [3]

In the end – here and now, and at the Last Judgement – love is all that matters. That is the spirit in which Jesus judges us. If we have faith in the Last Judgement of Jesus then our lives will be full, our good works will spill out from our hearts as they burn with the gracious fire of the Holy Spirit. We need fear death no more. There is no fear in love.

And so, make love your goal:

‘Let your gentleness be known to everyone,’ says St Paul. ‘The Lord is near.’

 

Notes

[1] Anthony C. Thiselton, The Last Things, A New Approach, p.176

[2] Frankie Goes to Hollywood Lyrics: The Power of Love.

[3] Wikipedia: The Power of Love (Frankie Goes to Hollywood song)