The Shoot from the Stump – the weird energy of hope

Clapham Village Newsletter, December 2025

If you go to a service of Lessons and Carols, you’re likely to hear that weird seasonal scriptural phrase, “A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots.”  It comes from the old prophet Isaiah, who had eyes to see what no-one else could: in a place of desolation, signs of new beginnings.

In the Eighth Century BC the Assyrians got busy expanding their empire with extreme ruthlessness. Where once they had used international extortion to spread their kingdom, the new mode of Assyrian conquest was to destroy the very infrastructure of the societies and cultures they invaded. Which is what they did to Israel in 722BC. And in Judah, the weak king Ahaz became a vassal of their dreaded powerful pagan enemy.

Assyrian imperial propaganda proclaimed the supremacy of their god Ashur and declared that the conquered peoples had been abandoned by their gods. And so it seemed to the tribes of Israel, the sons and daughters of King David, the son of Jesse, who were absolutely broken. Their kings had failed them. Their cities were laid waste; like an axed-down tree stump they were cut low.

But along comes Isaiah with a remarkable vision – the vision of a shoot coming out from the stump of Jesse, the promise of a branch growing out of his roots. The promise of one who would create an alternative community of peace in a wounded world. Isaiah described one who, contrary to their occupying rulers, would “judge the poor with righteousness” and “decide with equity for the meek of the earth”; he saw “that one day all would live on God’s holy mountain without fear of hurt and destruction”. 

“The wolf shall live with the lamb,” Isaiah writes, “the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them” – weird but wonderful images of a world where conflict has given way to concord.

This Advent season gives us permission to open our eyes to a different view of life, to recognise the green shoots of rebirth today. When we do, we find them everywhere. The squaddie who lost a limb in Afghanistan now competing in regional sports; the recovering addict now sponsoring someone starting out on  the twelve steps; the community which lost its pub and its post office now running their own; the overworked businessman who, following a stroke, gave up his career to become a full-time foster carer; the estranged family members reconciling; the villagers rebuilding together after the floodwaters have subsided; Southport’s community gardeners winning this year’s Britain in Bloom. 

The shoot from the stump, the branch growing from the roots: do we find these images relatable because they are drawn from nature? Ancient Judah’s ordinary people lived close to the land; Jesse was a farmer. Assyrian settlers had sequestrated their land, imposed rents and taxes upon them; Jesse’s son David turned his back on the family’s agrarian life to occupy himself with kingship and empire-building. But within the people’s deep understanding of the natural way of things, lay their intuition that no amount of oppression or devastation could stop the green shoots of goodness seeking a way to re-emerge: slowly, almost imperceptibly, but indefatigably.

Could it be that the Animals and Insects are the AI best suited to guiding us into a better future? I think that our popular services of Lessons and Carols appeal because they are rare occasions allowing us to embrace the deeper realities within this alternative view of life; and to be empowered by them into taking part in its nurture. 

“Optimists think it will all be fine without our involvement; pessimists take the opposite position; both excuse themselves from acting,” writes Rebecca Solnit in Hope in the Dark. But, “Hope is an embrace of the unknown and knowable, an alternative to the certainty of both optimists and pessimists. Hope locates itself in the premises that we don’t know what will happen and that in the spaciousness of uncertainty is room to act.”

This is our season of believing that the force which brings life out of the dormant earth, which drives the good shoots to break through from the stump, is alive and active in the world; it is the energy through which we can live, and act, in hope. 

Note

Based on my 2016 sermon, The Shoot from the Stump in the Advent of Trump.

What “praying for the peace of Jerusalem” means

Remembrance Sunday sermon

9 November 2025, Austwick, Clapham, Keasden

Those of you with good memories, who were at this service last year, may have noticed that the prayer on the cover of our Newsletter, by the Right Reverend Hosam Naoum, the Anglican Archbishop in Jerusalem, was also included in last year’s  Newsletter. I deliberately chose to do this, of course, and I don’t think you need me to explain why. He says:

“We pray without ceasing for justice, reconciliation, peace, and an end to hatred and war. We also pray for God to change the hearts of all leaders and decision-makers in our countries and around the world. For we are in dire need of hearts that love, show mercy, and are willing to live in unity with others – hearts that respect human dignity and choose life rather than death.” [1]

It’s a sobering truth to consider, that in our world this prayer will always be valid, these words will always be current.

Just two weeks ago Archbishop Naoum, following a service at the Cathedral of St John the Divine in New York City, again entreated Christians to “pray for the peace of Jerusalem”. [2]

He spoke about the word resilience, or samud in Arabic, “a quiet, active and strong will to stay to the last”. “It teaches us how to hold on and to hope,” he said. “Justice and life and love have the last word, and not oppression and death and darkness.”

This is no “naïve concept of trying to romanticise the situation”, but a way of facing  these challenges and confronting them face to face; of learning to stand up again and to recover and to rebuild, reshape and reimagine.”

“Beyond being pro-Israeli or pro-Palestinian,” he said. “There are people who are not sure and don’t know what to do. It’s complex, but the one safe way in which we can always engage ourselves is by promoting peace through promoting reconciliation and bringing people together. No one can challenge you for that.”

He reflected: “How do you do mission in a place where you have lived for thousands of years, hundreds of centuries, with your Muslim and Jewish neighbours? The answer is faith in action, presenting our faith through healthcare and education and reaching out to the poor and needy. And people will say, ‘That is the Church. That is Jesus among us.’ That is God’s presence in the midst of God’s people, whether they are Christians, Muslims, Jews, or people of no affiliation.”

We gather in our Remembrance services to pray for peace. And part of our task today is to “pray for the peace of Jerusalem”. Because Jerusalem is a place of significance and gathering for all peoples, when we “pray for the peace of Jerusalem” we are praying for the peace of the whole world. 

When we “pray for the peace of Jerusalem” we are not just praying for ourselves, our own clan, our own nation; we are praying for all people with whom we share this earth, with whom we are called to build fellowship and understanding. 

When we “pray for the peace of Jerusalem” we pray remembering those who have died in wars past and present: whether those in active military service or those civilians caught in the crossfire or deliberately targeted. 

As we think of them, our faith offers us the hope of the resurrection of the dead, a remarkable hope, expressed by Jesus who spoke of his Father saying, “He is God not of the dead, but of the living; for to him all of them are alive.”

All of them are alive: and from heaven they stand as witnesses to the way we conduct ourselves in this world, we who have been given the gift of growing old on this earth.  

Our faith asks of us that we “choose life rather than death”; that we prayerfully purge our hearts of fear, distrust, and enmity, and devote ourselves towards acts of love and mercy. 

In a world which seems intent on dividing us from one another, may God give us the grace to actively resist the forces of darkness, and to keep on giving ourselves to the life-giving task of living in unity with others.

Notes

[1] Hosam E. Naoum, “Blessed are the peacemakers, for they will be called children of God” [PDF]. Episcopal Letter, 14 October 2023.

[2] Pat Ashworth, Pray for us, Archbishop in Jerusalem tells New York congregation. Church Times, 24 October 2025.